For frequent Israeli rave-goers who consume psychedelic drugs, the experience extends well beyond the hours spent dancing, with preparations beginning beforehand and physical, emotional, and social effects continuing after the party, according to a qualitative study in the Journal of Substance Use and Addiction Treatment. Participants described both positive experiences, including greater confidence and social connection, and negative effects such as exhaustion, nausea, low mood, and problems concentrating.
Rave parties combine electronic dance music, prolonged dancing, and often highly stimulating social and visual environments. Psychedelic and other psychoactive drug use is also common in some rave settings. Previous research has documented risks such as adverse drug reactions alongside reports of belonging, identity change, and meaningful or transformative experiences.
Yet researchers have typically focused on what people experience while they are actually at a rave. Far less is known about the period before attendees arrive or what happens as they return to ordinary routines afterward. That gap is particularly important because preparation can influence drug-related risk, while difficult physical or psychological after-effects may not become apparent until the event is over.
Led by Yula Milshteyn of Bar-Ilan University in Israel, the researchers interviewed 27 Jewish Israeli rave attendees who regularly attended events and consumed psychedelic drugs. Participants were, on average, 38.3 years old; 18 were men and nine were women. Ten reported using MDMA at raves, 15 reported LSD, and two described using LSD or MDMA together with substances such as alcohol or marijuana.
Rather than using questionnaires with predetermined answers, the researchers conducted semi-structured interviews and analyzed how participants described and interpreted their own experiences. The approach produced five broad themes before a rave and four afterward.
Milshteyn and Bensimon discovered that preparation was not merely practical. Participants described physical rituals and drug-related preparation, excitement and mixed bodily feelings, attempts to clear negative thoughts, social bonding with friends, and practical activities such as organizing food, clothing, water, and tents. The researchers interpreted these practices through the idea of a “rite of passage”: temporarily leaving ordinary routines before entering a distinctive social setting.
Afterward, experiences were equally varied. Participants reported tiredness, dizziness, headaches, nausea, and vomiting in the days following events. Emotional accounts included joy, confidence, and empowerment, as well as less welcome experiences such as depression-like low mood and mood swings. Some people described positive changes in their creative or musical direction, while others reported reduced concentration and attention. Enhanced friendships and sociability formed another recurring theme.
The study therefore does not support a simple portrayal of rave experiences as either beneficial or harmful. The same participants could describe meaningful social or emotional changes alongside unpleasant physical and psychological consequences.
The researchers concluded that after the raves, “participants return to their normal life, yet with changes in physical, emotional, cognitive, and social aspects.”
Some limitations must be accounted for. For example, the sample was small, self-selected, and predominantly male. Furthermore, exact drug doses were not recorded, and no objective measurements of participants’ psychological or cognitive states were collected.
The study, “Preparations for rave music parties and consequences for attendees who consume psychedelic drugs,” was authored by Yula Milshteyn and Moshe Bensimon.