Study finds a shift toward liberal politics after leaving religion

A new study suggests that individuals who leave their religion tend to become more politically liberal, often adopting views similar to those who have never been religious. This research, published in the Journal of Personality, provides evidence that the lingering effects of a religious upbringing may not extend to a person’s overall political orientation. The findings indicate a potential boundary for a psychological phenomenon known as “religious residue.”

Researchers conducted this study to investigate a concept called religious residue. This is the idea that certain aspects of a person’s former religion, such as specific beliefs, behaviors, or moral attitudes, can persist even after they no longer identify with that faith. Previous work has shown that these lingering effects can be seen in areas like moral values and consumer habits, where formerly religious people, often called “religious dones,” continue to resemble currently religious individuals more than those who have never been religious.

The research team wanted to determine if this pattern of residue also applied to political orientation. Given the strong link between religiosity and political conservatism in many cultures, it was an open question what would happen to a person’s politics after leaving their faith. They considered three main possibilities. One was that religious residue would hold, meaning religious dones would remain relatively conservative.

Another possibility was that they would undergo a “religious departure,” shifting to a liberal orientation similar to the never-religious. A third option was “religious reactance,” where they might react against their past by becoming even more liberal than those who were never religious.

To explore these possibilities, the researchers analyzed data from eight different samples across three multi-part studies. The first part involved a series of six cross-sectional analyses, which provide a snapshot in time. These studies included a total of 7,089 adults from the United States, the Netherlands, and Hong Kong. Participants were asked to identify as currently religious, formerly religious, or never religious, and to rate their political orientation on a scale from conservative to liberal.

In five of these six samples, the results pointed toward a similar pattern. Individuals who had left their religion reported significantly more liberal political views than those who were currently religious. Their political orientation tended to align closely with that of individuals who had never been religious. When the researchers combined all six samples for a more powerful analysis, they found that religious dones were, on average, more politically liberal than both currently religious and never-religious individuals. This combined result offered some initial evidence for the religious reactance hypothesis.

To gain a clearer picture of how these changes unfold over time, the researchers next turned to longitudinal data, which tracks the same individuals over many years. The second study utilized data from the National Study of Youth and Religion, a project that followed a representative sample of 2,071 American adolescents into young adulthood. This allowed the researchers to compare the political attitudes of those who remained affiliated with a religion, those who left their religion at different points, and those who were never religious.

The findings from this longitudinal sample provided strong support for the religious departure hypothesis. Individuals who left their religion during their youth or young adulthood reported more liberal political attitudes than those who remained religious. However, their political views were not significantly different from the views of those who had never been religious. This study also failed to find evidence for “residual decay,” the idea that religious residue might fade slowly over time. Instead, the shift toward a more liberal orientation appeared to be a distinct change associated with leaving religion, regardless of how long ago the person had de-identified.

The third study aimed to build on these findings with another longitudinal dataset, the Family Foundations of Youth Development project. This study followed 1,857 adolescents and young adults and had the advantage of measuring both religious identification and political orientation at multiple time points. This design allowed the researchers to use advanced statistical models to examine the sequence of these changes. Specifically, they could test whether becoming more liberal preceded leaving religion, or if leaving religion preceded becoming more liberal.

The results of this final study confirmed the findings of the previous ones. Religious dones again reported more liberal political attitudes, similar to their never-religious peers. The more advanced analysis revealed that changes in religious identity tended to precede changes in political orientation. In other words, the data suggests that an individual’s departure from religion came first, and this was followed by a shift toward a more liberal political stance. The reverse relationship, where political orientation predicted a later change in religious identity, was not statistically significant in this sample.

The researchers acknowledge some limitations in their work. The studies relied on a single, broad question to measure political orientation, which may not capture the complexity of political beliefs on specific social or economic issues. While the longitudinal designs provide a strong basis for inference, the data is observational, and experimental methods would be needed to make definitive causal claims. The modest evidence for religious reactance was only present in the combined cross-sectional data and may have been influenced by the age of the participants or other sample-specific factors.

Future research could explore these dynamics using more detailed assessments of political ideology to see if religious residue appears in certain policy areas but not others. Examining the role of personality traits like dogmatism could also offer insight into why some individuals shift their political views so distinctly.

Despite these limitations, the collection of studies provides converging evidence that for many people, leaving religion is associated with a clear and significant move toward a more liberal political identity. This suggests that as secularization continues in many parts of the world, it may be accompanied by corresponding shifts in the political landscape.

The study, “Religious Dones Become More Politically Liberal After Leaving Religion,” was authored by Daryl R. Van Tongeren, Sam A. Hardy, Emily M. Taylor, and Phillip Schwadel.